Tuesday, 26 January 2010

I may have just had the best debate of my life.

It was amazing. We were discussing Thomas Hobbes, who is usually considered the intellectual father of the state. His idea was that fear was the deepest and most powerful emotion humans have, and it was also it's most creative and positive, since fear forces people to act in a reasonable way to escape that fear. So, first point, the theory of the modern state is that fear is the guiding principle on which all human interaction is supposed to rest. Second, the state is a 'social contract'. Essentially, scared people sacrifice some of their liberty in order to be governed, and thereby kept safe from whatever unknown dangers might be out there. A necessary evil he called it. He went further, though, and said that in times where no genuine external threat is present, fear must be artificially created - the state must terrorise it's own people - to justify the continued existence of government and avoid a return to a state of 'natural savagery' where people were irrational. We also looked at Augustine, who said that the world should be actively maintained as a terrifying place in order to encourage people to look to heaven for escape.

The debate started with several people claiming that despite this being a bleak philosophy, it was basically spot on. If people weren't scared of external threats or the state, there would be no need to behave in a civilised way, and we would fragment. Fear was presented as unifying force which we could all rally around. I actually almost felt too beleaguered to bother arguing against this awful shit at first. I was tired, no one seemed to want to look beyond a generic and all pervasive cynicism that we were naturally evil bastards and needed a tyrant to terrorise us into submission so that we would be safe from ourselves.

However. I thought I'd at least try to demonstrate why fear was not desirable in itself. I asked everyone to remember a time when they felt scared, and to comment on whether they acted and thought reasonably as a consequence or unreasonably. Personally, I am never so unreasonable as when I'm scared, I think. There was instant and widespread agreement about the irrationality that fear encourages. Thank god I thought. Some hope. Then another guy who often speaks and who I disagree with as much as agree with chimed in and said that fear did not produce unity, it fragmented people. Spot on. If you're scared of Johnny Foreigner, you will unite with non-foreigners but only by at the same time fragmenting yourself into a tiny little group against the world. If you're scared of terrorism, everyone with a backpack on public transport is a threat. No unity there. It is fear that breeds the irrational savagery that Hobbes thinks he's fighting against, not some natural evil in us.

Anyway the long story short is that Hobbes and Augustine were utterly, utterly destroyed in the debate. And I ended up with basically an audience - everyone was listening attentively - and was asked what my solution was. I said I wasn't a genius of social engineering, which got a laugh, but that clearly fear was the problem, not the solution, so we had to start addressing it as a problem. We had to start addressing people's desperation for resources which causes crimes and atomisation, and so on. Widespread agreement.

As utterly egocentric as this blog has been... no, I'm not even going to be apologetic about it. I convinced a room of people that humans weren't evil and that we don't need tyrants or masters to keep us safe. I feel happy about that. :) Stage 3 ftw.

MILK EARS

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